Furthermore, there are supporting narrations to this effect: لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهُهُمْ كَالْمَجَانِّ الْمُطْرَقَةِ يَلْبَسُونَ الشَّعْرَ, The last hour will not come before the Muslims fight with the Turkic people, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair. passing over and attempt it just as they attempted penetration but could not do so. The issue is complicated because the Prophet (ﷺ) is said to had been stopping there once and he referred to the buildings as the dwellings of Thamud. The barrier gets weaker over time as a result of these seismic shifts and tectonic plate movements; when the Gog and Magog are brought forth again, and re-appear at the same place, and once again try to breach the barrier, they can do what they were not able to do during the time of Dhu’l-Qarnayn: break through. We said: Who would be responsible for it? Following the Roman oppression, due to a common enemy, Muslims and Romans would make peace as stated as follows: سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا فَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَرْجِعُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ النَّصْرَانِيَّةِ الصَّلِيبَ فَيَقُولُ غَلَبَ الصَّلِيبُ فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَجْمَعُ لِلْمَلْحَمَةِ, Dhu Mikhbar said: I heard the Messenger of Allah (ﷺ) say: you will make a secure peace with the Romans, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. If we assume the misconception that Yajuj and Majuj are animalistic beings (yet humans) and that they simply kill anyone they encounter, then this joining of some Jews and Christians with Yajuj and Majuj would not make sense as they should also be killed by them but they would not do so and welcome them. They have wide faces and small eyes. I quoted the Hadith of Da’ood (عليه السلام) for the time duration not being immediate. Jurang ini terletak di dasar timur Gunung Kazbek, yaitu salah satu gunung dari rangkaian Pegunungan Kaukasus, yang dilalui oleh sungai Terek (terbentuk dari aliran sungai Terek) selebar 8 meter. 95. Il dit: «C’est une miséricorde de la part de mon Seigneur. 21:97 has been misused by a lot of people who have come up with weird theories. The following narration gives us the indication that Yajuj and Majuj are around 90% of the entire mankind. They aren’t monsters or dinosaurs, but human beings, children of Adam (as). إسناد على شرط مسلم . Yajuj and Majuj were released and when they crossed the barrier, (something which Allah knows and we don’t know), they initially attacked and fought the Muslims; later Yajuj and Majuj would come forth with a massive attack after the return of Eisa (عليه السلام). True promise refers to the Day of Judgment and the Afterlife. In other words, they could be in an open area while the area around the barrier could be blocked from sunlight due to the barrier and the mountains. Gog and Magog are normal human tribes descendant from Noah’s son Japheth (as) through his son Majuj (Magog) from whom arose Turkic-Slavonic-Mongol races. Corrosion is metal’s property called oxidation. In conclusion, I think this issue is definitely something we should think about, I’ve seen a lot of Muslims confused over this matter over polemics from apostates like The Masked Arab and just general confusion as the classical opinion has always been that the wall will remain until their emergence. Ainsi, ils(3) ne purent guère l’escalader ni l’ébrécher non plus. I will conclude this section with the following statements from Mufti Muhammad Shafi from Ma’riful Qur’an: …it is not necessary that the races known as Ya’juj Ma’juj were pinned down as a whole exclusively behind the Wall of Dhul-Qarnain. ‘Amr said to him (Mustaurid Qurashi): See what you are saying? The hadith makes it very clear that the breaking of the barrier precedes their emergence and destruction immediately. (They will have) broad faces, small eyes, dirty hair, from every direction descending with faces like broad/round shields.[16]. They used to spread mischief on earth, so Allaah gave Dhul-Qarnayn the power to build a barrier to detain them. Et ils t’interrogent sur Ḏūl-Qarnayn. This shows us that they were separated from others through a barrier and not necessarily locked up underground. Why Does Allah Communicate to us through a Medium? 5, book 44, Hadith 3076. The idea to erect a barrier was from the people who were disturbed by Yajuj and Majuj and since they were ordinary people (i.e. Anyway, speaking of classical opinions, I’d love to see your take on either interpretations on Quranic chronology of creation of the universe as the classical opinion is that the earth was created before the heaven. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Furthermore, I posted the Hadith about Da’ood (عليه السلام) to make the point as well. human beings without supernatural powers), they requested for a barrier that was worldly as well; hard and strong but not an unrealistic or an unimaginable one. This could mean one of two things 1) Dead people would come back to life when Yajuj wa Majuj appear, or 2) Dead people would come back to life after the Day of Judgment which would occur immediately after the emergence and attack of Yajuj wa Majuj. There are some narrations, whose authenticity is debated, which state that when Eisa (عليه السلام) would descend and kill the Dajjal, the Jews and Christians would convert to the religion of Eisa (عليه السلام) i.e. What we learn from these narrations is that Yajuj and Majuj have similar features as Turkic people because they are from them. Hence the narration seems to just be repeating what the other ahadith say and the case of paraphrasing is weakened. At first glance, it may appear to be a contradiction; however, if the gradual attack and attack in stages is considered, the assumed contradiction would eliminate. Basic reading of the text is sufficient for this understanding and a simple look into tafaseer, including the statements of Sahaba, give us the same meaning. Setelah coba mencari ” Darial Gorge ” dengan Google Earth kutemukan koordinat 42°44′41.00″N 44°37′21.00″E, yaitu perbatasan “Perbatasan Georgea dan … These verses speak of the worldly sign of end times i.e. Pingback: Islamic identity of Rûm (Rome) and Romans | Qur'anic misconceptions addressed, Pingback: Is there any prophecy of Mirza Ghulam Ahmad? Thank you very much and may Allah bless our efforts to seek from his knowledge. Romans being the majority of the people of the world was surprising to the companion because the Romans would have suffered huge setbacks due to the common enemy. The following Hadith makes the matters more clear: أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَزِعًا يَقُولُ ‏”‏ لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ‏”‏‏.‏ وَحَلَّقَ بِإِصْبَعِهِ الإِبْهَامِ وَالَّتِي تَلِيهَا‏.‏ قَالَتْ زَيْنَبُ ابْنَةُ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ ‏”‏ نَعَمْ، إِذَا كَثُرَ الْخُبْثُ ‏”, Narrated Zainab bint Jahsh: That the Prophet (ﷺ) once came to her in a state of fear and said, “None has the right to be worshipped but Allah. Change ), You are commenting using your Twitter account. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. I think we can agree on your interpretation of the hadith in Sunan ibn Majah and Tirmidhi. Tidak dapat dinafikan kisah berkait dengan Yajuj dan Majuj mampu membawa kesan yang sangat mendalam dalam kehidupan orang Islam berikutan kisahnya yang memukau serta mampu menggerunkan hati sesiapa... Mengenai Privasi Hubungi. My point is that both the views are based on the text without resorting to interpretation. anti-Christ), then the people will return to their own lands and will be confronted with Gog and Magog people, who will: “swoop down from every mound.”[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. (1) Une source boueuse: autre interprétation: une source bouillante. However, there’s one big issue I think you should have concentrated on a bit more as it weakens your case considerably, IMO. It is possible that the narrator (or even Abu Hurayra) put up the sequence from a number of isolated or other statements of Rasoolullah (ﷺ) and when you put together the entire chain of events, the events do appear to be immediate but as you said ‘both interpretations could apply’. Memahami Khilaf Dan Hakikat Sebenar Ya'juj dan Ma'juj. They (the people) will beseech Allah, and I will pray to Allah to kill them. This way, things to occur immediately are not necessary. However, this will remain subject to the condition that one admits that their last and the most massive onslaught, which will prove to be the destroyer of the entire human population, has not come yet. Hence the interpretation would be weak. He simply denied that the complete attack of Yajuj and Majuj had occurred, that it was a thing of the past. Suppose, if the companions were 2,000, Yajuj and Majuj would be roughly around two million. Secondly, 999 to 1 is a ratio of Yajuj and Majuj against the believers since the start of mankind till the end and mankind may have started a few hundred thousand years ago. There is a Jew hiding behind me; so kill him! One may argue that the following Hadith would render the above explanation faulty: يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَا آدَمُ‏.‏ يَقُولُ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ، فَيُنَادَى بِصَوْتٍ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ‏.‏ قَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ ـ أُرَاهُ قَالَ ـ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَحِينَئِذٍ تَضَعُ الْحَامِلُ حَمْلَهَا وَيَشِيبُ الْوَلِيدُ ‏{‏وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ‏}‏ ‏”‏‏.‏ فَشَقَّ ذَلِكَ عَلَى النَّاسِ حَتَّى تَغَيَّرَتْ وُجُوهُهُمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ مِنْ يَأْجُوجَ وَمَأْجُوجَ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، وَمِنْكُمْ وَاحِدٌ, The Prophet (ﷺ) said, “On the day of Resurrection Allah will say, ‘O Adam!’ Adam will reply, ‘Labbaik our Lord, and Sa`daik ‘ Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.’ Adam will say, ‘O Lord! 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Take place and this particular narration misses out a lot of events. ” Log out / ). Said to Abu Nadra and Abu al- ‘ Ala: do you mean ‘ Umar b, descend. 4... Passing over and attempt it just as they attempted penetration but could not do so myself planning! Reach them: the Dajjal has taken your place among your offspring reach them: the has! //Qurananswers.Me/2015/12/03/Dhul-Qarnayn-And-The-Muddy-Spring/, will caliphate return before the Mahdi ) or dinosaurs, but lay the! Having red hair, small eyes, flat, shield-like faces pray to Allah to reward you ) une boueuse... Not do so implies that there is a sign of end times i.e ) said: “ this narration not! And so are the Yajuj and Majuj, the Romans and victory will be able to resist....

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